Of these internet/social media
thinkers, there seem to be two types; those that seem to focus on what could go
wrong and those that seem to focus more on the incredible things we have done
with the internet and how we can continue and expand those good aspects. When
you strip these issues they focus on down to their base structure, however, it
seems less about the internet and more about human behavior. For example, Evgeny
Morozov talks about how the internet is used by people, how this new cyberspace of social media affects us, how smart objects will influence our behavior, and I’m starting
to see a pattern with others as well. There seems to be so much talk about what
social media and the internet are doing to us – especially from Pariser who, in Filter Bubble, seems to paint social
media as an ominous doom device – that few stop to think about why we choose to
do what we do with our online lives. In the proposed scenario, social media
seems to be the scapegoat for ignorant behavior and early internet plays the
part of the savior, which Morozov seems to assert is a “communal space” that
doesn’t exist anymore. We need to own up to this and realize that these are our
actions and no computer is forcing us to do anything. There needs to be more
focus on why some people choose their filter bubbles, which is an issue that
well predates the internet. Social media is simply one of many tools that makes
homophily easier, but it doesn’t force us to do anything. Humanity is
responsible for its own actions, no matter how evil social media is painted to
be.
Topics in Power and Media
Thursday, April 2, 2015
Thursday, March 26, 2015
Reading The Filter Bubble- Part 3
“Advertars” are one of the most
fascinating forms of advertising in that they seem to say more about the
company exhibiting the display than they do the target audience. More
importantly, these artificial social media profiles give us a glimpse into what
the people personalizing our lives think about us. Advertars are basically the
same ads we see everywhere wrapped up together wearing a human mask. In order
for someone to admit one of these into their virtual lives the mask needs to be
convincing, so Advertars become what they think we will like, essentially giving
us a convenient list of what personalization algorithms believe we are.
It is advantages like this that
lead me to believe less in the gloom and doom aspect of the filter bubble. Yes,
it can be a very dangerous thing that has the ability to shrink someone’s world
to an alarming degree; I fully admit the potential threat. There is also a
deceptively easy way to get out of it; search for something other than your
usual, go a few pages into the results and choose the information you are
looking for instead of the information that is first handed to you. If these
personalization algorithms operate on click signals, it seems very unlikely
they would simply stop processing those signals and forever send you the same media
experience personalized for the person you were. If these algorithms are indeed
currently processing everyday online actions, then changing the signals that
are processed would then change the resultant experience. Personalization is
not static; the average person’s wants, whims, and desires are constantly
shifting. This means that, in order to be personalized, your online environment
needs to shift along with you.
I’m not saying that
there aren’t people stuck in filter bubbles, of course there are. Confirmation
bias is something that can make one feel comfortable and validated in their
ideals, which makes a filter bubble look all the more alluring. This is not,
however, a new concept; it is simply an aspect of human behavior that is now
seen in context to the internet. Humanity has always found a way to practice
confirmation bias, regardless of the existence of the internet or social media.
In his book Mere Christianity, C.S.
Lewis said; “Most of us are not really approaching the subject in order to find
out what Christianity says: we are approaching it in the hope of finding
support from Christianity for the views of our own party.” If you remove the
word ‘Christianity’ and substitute ‘News’ or ‘Social Media’, the point still
stands. There are, and probably always will be, people who just want to be
right.
This does not, however, mean that
everyone behaves this way. Human curiosity is endless, and for every person
content to stay in their filter bubble, there is another yearning to
expand their world.
Tuesday, March 24, 2015
Reading The Filter Bubble- Part 2
The more I read, the more society’s filter bubble problems
seem to be a sort of curse of convenience. In a world where an online identity
is completely made up of wants, the trend seems to be towards instant
gratification and away from awareness, curiosity, and discovery. I start to
think of the movie Wall-E and the people in their floating chairs that don’t
bother to move because they have perfected the fulfillment of want to the point where should is no longer desirable and
therefore no longer relevant. This personalization epidemic seems like such a
selfish affliction created simply because people are smothering themselves with
their own desires for convenience and immediacy.
Pariser’s
attitude towards those trapped in filter bubbles seems to be that of a shepherd
towards a wandering flock. He is genuinely concerned about and interested in
the status of modern society online; his work is a gentle wake-up call and
warning to many people (including myself). In talking about problems and
solutions of the filter bubble, however, he seems to illustrate every person in
possession of an online account the same way. Pariser speaks of filter bubble
occupants as a mass or flock that have been lead down a dicey path and need to
be escorted in a different direction. He is not incorrect or mean at all in
this view, but it does reveal a certain lack of faith in the individual to
break free of these bubbles. I’d like to have more hope in humanity’s general
competence level than that.
Reading The Filter Bubble- Part 1
Eli Pariser has perfectly captured an aspect of internet
culture that has widened my understanding of life online and how that behavior
affects everything. The easiest way to give a consumer what they want is, after
all, simply to ask. Acquiring tons of personal data by watching everything
someone does online does seem a bit excessive, although from what I’ve gathered
so far it seems to have become an effective method (however creepy it may be).
It seems
that each individual’s world has become smaller as a direct result of these
‘filter bubbles’. We have come full circle from the pre-technology era – where
each person’s world consisted of town they lived in – through the expansion of
that world view through higher literacy rates and easier information access,
all the way back to a similarly narrow place; the modern era of personalization
where, instead of not having access to information, people have the ability to
block it out completely. The world of information has become an ever-changing
one, completely dependent upon the fleeting whimsy of shares, likes, and ‘click
signals’.
At one
point, Pariser talks about YouTube’s “Lean Back” strategy plans. It is
something that would take the viewer to another video as soon as the one they
chose has finished. ‘Lean Back’ is essentially taking that list of recommended
videos and playing them one after the other. In 2011, when this book was
written, this endless feed of videos was still simply a project; today this is
an established feature of the site. Instead of just a list of suggestions, your
viewing choice will now culminate in a countdown to the next video YouTube has
chosen for you. With the addition of ads before videos, this is quickly
becoming television with a comments section. Unlike television, however, you
have the options of creating your own content and a handy personalization
algorithm to help you along the way.
These
personalization algorithms are, essentially, looking at your online life and
then handing you a reflection of yourself and your choices in order to guide
you to what they think you will either enjoy or purchase or both. It is a
system entirely reliant on the fickle wants of consumers that are developing
shorter and shorter attention spans. But if an overwhelming majority of the
internet is giving a consumer what they want,
who is providing them with what they need?
We all know that, in order to be a functioning human being, it is occasionally
necessary to do things you don’t want to do. Say you find an article on your
news feed boasting ‘facts’ that prove a political view you agree with. You have
found something that endorses your chosen world view; this makes you feel good
and smart, you want to go on believing this thing that makes you feel
validated. But have you bothered to check if it’s true? I know I don’t do that
as much as I would like to admit. But fact-checking is something that needs to
be done in order to form a well-rounded understanding, no matter how wonderful
it would be for that one article to be true. It’s not something that everyone
necessarily wants to do, but what are we if we are simply content to accept the
information that is pre-sorted and handed to us? To me, blind faith is
something carefully trusted to loved ones, not Facebook.
Wednesday, March 4, 2015
American Fake News Sites
There seems
to be quite a lot of interest in fake and satirical news. Some provide a
disclaimer, warning its audience that this is all in jest – the rest I think must
be kidding, but also cause me to seriously question the editor’s sanity.
I have
compared three fake news sites to determine their portrayal of and impression
upon the world; The Onion, The National Report, and The Daily Currant. Of the three, only
the Onion and Currant seem to have disclaimers revealing their satirical origins.
Although the National Report doesn’t
seem to have a disclaimer, it does share something interesting with the Currant; a comments section. These
comment sections can be more entertaining than the articles themselves,
although sometimes it does cause me to question humanity. The Currant’s comments seem to be evenly
balanced (half satirical, half rants from gullible subjects), but while
skimming through the comments for National
Report pieces, I found something troublesome. All of the comments seem to
be completely serious. Some are actually impressively in-depth analyses of the
issues presented by the article; the only problem is a simple fact-check (and
some common sense) reveals the article to be completely false and there is no
disclaimer to prove otherwise. If this is the information some unassuming
people unfortunately buy into then no wonder the tone of American political
conversation seems to be so loud, stubborn and confusing. No one would ever
want to admit their intellectual conversation is stimulated by information that
doesn’t actually exist, but this
makes me wonder how many people are proudly defending facts they have picked up
from satirical and fake news. How many people don’t actually know what they’re
talking about because they have unfortunately believed what they read on the
internet? What if I have been one of those people?
Needless to say, I
will be much more diligent about my fact-checking from now on.
Monday, March 2, 2015
The First Jihad with a Social Media Consultant
Every great mechanism has pros and cons. Take photographic
manipulation for example; namely, photoshop. When used properly, it is a fun
way to be creative and make something wonderful- however, if employed
improperly it can send misleading signals such as the promotion of an
unattainable body image. Social media is very similar to photoshop in that way.
It is a great way to connect with people and express oneself, but there are
those that use it to promote propaganda and recruit followers.
At first impression it seems
ridiculous to think of a jihad organization trying to take over the world one
twitter follower at a time, but further understanding of the situation reveals
this to be quite a smart move. Social media makes it easier to spread the word,
receive donations, send their message to people who then join their cause. It’s
actually quite frightening how easy it seems for them to become social media
celebrities.
Wednesday, February 18, 2015
Hack Attack, and the politics of fear
“Power does not corrupt. Fear corrupts… perhaps the fear of
a loss of power.” – John Steinbeck
At first I
thought media moguls like Rupert Murdoch had influence on government officials
purely because of money. Although I have no doubt that money is a factor, I now
see it as more of the icing on the cake; It’s nice to have and convenient to be
able to throw around but, in the end, power and the fear it inspires are what
allow News Corp to be as influential as it unfortunately seems to be.
If, for
example, a prime minister looking for re-election refuses to cooperate with a
media mogul, that rebellion could cost them funding and public support (no
matter how true the newspaper’s allegations may be). Instead of losing power,
it seems that the media mogul in question would rather unfairly cheapen the
prime minister’s name through a smear campaign and tilt public opinion towards
a candidate that would be easier to control. The loss of control seems to be
more influential than its gain.
Fear is a powerful motivator, and
quite an unpleasant feeling. If you present someone, anyone, a task laced with
fear or intimidation, often they will want to get it done regardless of method
or consequence, simply to make the fear go away as completely and quickly as
possible. This does not, however, in any way make it acceptable for anyone to
use that against others – no matter their net worth.
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